Faith fact: "All who wander are not lost"

August 14, 2023

For every problem in life, there is at least one way out. Labyrinths have been a vital method of resolving problems for almost 2,000 years. Though originated in ancient Egypt and popularized in Greek mythology, many cultures include variations on the labyrinth pattern. Christians adapted labyrinths and included them in cathedrals as spiritual tools. A labyrinth differs from a maze in that one walks without hazard of wrong turns designed to confuse. A labyrinth leads one from beginning to end, cultivating a moving meditation. By putting one’s body in a walking motion to achieve a specific goal, the labyrinth allows an individual to focus and contemplate a problem or question while walking the labyrinth with the hope of arriving at more clarity by the end of the walk. Traditionally, labyrinths include four simple steps: Releasing, Receiving, Returning, and Exiting. Americans have rediscovered the labyrinth; more than 4,000 public and private labyrinths across the nation provide sacred paths to prayer, introspection, and quieted minds.

This article comes to you from  Grace In Action  ( Our Sunday Visitor ) courtesy of your parish or diocese.

Big “T” traditions

September 15, 2023
Traditions are important to families. Singing the family birthday song, making grandma’s banana bread, praying in a special way at holiday meals — traditions are the foundation on which strong families are built. Likewise, the Church was built upon the rituals and traditions of the apostles and the early Christian communities. This body of ritual and teaching is called Tradition (with a capital T), and it serves as a unifying force in the Church today. This Tradition is so important that the teaching office of the Church, called the magisterium, safeguards it. We believe that that sacred Word of God is found in both Scripture and Tradition. In fact, the Tradition of the Church was in place before the Gospels were even written. It’s true! We practiced our faith long before we wrote about our faith. The first Christians were already meeting together, mostly in homes, celebrating the Eucharist, sharing the teachings of the apostles and encouraging one another at the time the New Testament was written down. This was the beginning of St. Paul addressing his letters to these early Christian communities. Those who argue that Scripture alone should be the source of Christian teaching fail to recognize that in the first several centuries of the Church there was no “Bible” in the form we have today. Early Christian communities read from the Old Testament writings, the prophets and from the letters from leaders like Peter and Paul. The earliest writings in the New Testament reflect the belief and practice of the early Christians as the Holy Spirit guided the Church and her leaders. If we truly wish to understand Scripture, we must understand the context in which it was written — the Tradition of the Church.

The reality of sin and forgiveness

September 15, 2023
by Catherine Cavadini

September 15, 2023

September 15, 2023
Jn 19:25-27 Luke 2:33-35 Today, we pray the Sequence Sabat Mater, which means the mother was standing. Mary stands at the foot of the cross on which her son hangs. She remains with him until the end. Years before, Simeon had told her of her son’s destiny and her own suffering. Mary stood with Jesus through it all. This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.

We are not orphans

September 15, 2023
"We are not orphans, we have Mothers: Mother Mary. But the Church is Mother and the Mother Church is anointed when it takes the same path of Jesus and Mary: the path of obedience, the path of suffering, and when she has that attitude of continually learning the path of the Lord. These two women — Mary and the Church — carry on the hope that is Christ, they give us Christ, they bring forth Christ in us. Without Mary, there would be no Jesus Christ; without the Church, we cannot go forward". – Pope Francis   Reflection: Today is the feast of Our Lady of Sorrows. What is your typical response to pain or extended times of difficulties? How do the two women – Mary and the Church – offer you hope in the midst of suffering?   This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
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